Above all else, Scripture is God's self-revelation. He reveals himself as the
glory. To gather his chosen ones, God must redeem them from sin. The Bible reveals God's plan for this redemption from its inception in eternity past to its completion in eternity future. Covenants, promises, and epochs are all secondary to the one continuous plan of redemption.
There is one God. The Bible has one Creator. It is one book. It has one plan of grace, recorded from initiation, through execution, to consummation. From predestination to glorification, the Bible is the story of God redeeming his chosen people for the praise of his glory.
As God's redemptive purposes and plan unfold in Scripture, five recurring motifs are constantly emphasized:
the character of God the judgment for sin and disobedience the blessing for faith and obedience the Lord Savior and sacrifice for sin the coming kingdom and glory
Everything revealed on the pages of both the OT and NT is associated with those five categories. Scripture is always teaching or illustrating: 1) the character and attributes of God; 2) the tragedy of sin and disobedience to God's holy standard; 3) the blessedness of faith and obedience to God's standard; 4) the need for a Savior by whose righteousness and substitution sinners can be forgiven, declared just, and transformed to obey God's standard; and 5) the coming glorious end of redemptive history in the Lord Savior's earthly kingdom and the subsequent eternal reign and glory of God and Christ. It is essential as one studies Scripture to grasp these recurring categories like great hooks on which to hang the passages. While reading through the Bible, one should be able to relate each portion of Scripture to these dominant topics, recognizing that what is introduced in the OT is also made more clear in the NT.
Looking at these five categories separately gives an overview of the Bible.
1. The Revelation of the Character of God
Above all else, Scripture is God's self-revelation. He reveals himself as the sovereign God of the universe who has chosen to make man and to make himself known to man. In that self-revelation is established his standard of absolute
