58. ''The Mind,'' Works, 6: 332–36. See also Roland A. Delattre, Beauty and Sensibility
∑≤∏ Notes to Pages 77–83
England Mind in Transition: Samuel Johnson of Connecticut (New Haven: Yale University Press, 1973), 30–31.
54. For clarifying the strong impulse in New England to maintain the unity of all knowledge, I am indebted to David Hill Scott, ''The 'Circle of Knowledge' and Jonathan Edwards' Integration of Reason and Revelation'' (M.Div. thesis, Gordon-Conwell Theological Seminary, 1997). Scott traces this impulse through such major seventeenth-century Calvinist thinkers as Alexander Richardson, William Ames, John Alsted, John Comenius, and Adrian Heereboord.
Stephen R. Yarborough and John C. Adams, Delightful Convictions: Jonathan Edwards and the Rhetoric of Conversion (Westport, Conn.: Greenwood Press, 1993), esp. 69– 77, emphasize the direct influence on Edwards of Alexander Richardson's encyclopedic philosophy of art found in the preface to his Logicians School-Master (1629; 1657). See also Fiering, Edwards's Moral Thought, and Morris, Young Jonathan Edwards, concerning such influences. On Edwards' theological relationship to Calvinism see Conrad Cherry, The Theology of Jonathan Edwards: A Reappraisal (Garden City: Doubleday, 1966).
55. Miscellany no. 92, Works, 13: 256. The first long entry directly on the Trinity is no. 94, pp. 256–63, which Thomas Schafer dates around the end of 1723. Cf. Amy Plantinga Pauw, ''The Supreme Harmony of All'': The Trinitarian Theology of Jonathan Edwards (Grand Rapids, Mich.: Eerdmans, 2002).
56. ''Personal Narrative,'' Works, 16: 794. 57. Ibid., 82. 58. ''The Mind,'' Works, 6: 332–36. See also Roland A. Delattre, Beauty and Sensibility in the Thought of Jonathan Edwards (New Haven: Yale University Press, 1968).
59. Ibid., 336–38. 60. Christoph Wolf, Johann Sebastian Bach: The Learned Musician (New York: W. W. Norton, 2000). Richard A. Spurgeon Hall, ''Bach and Edwards on the Religious A√ections,'' in Seymour L. Benstock, ed., Johann Sebastian: A Tercentenary Celebration (Westport, Conn.: Greenwood Press, 1992), 69–81.
61. Diary, January 10, 1724. This entry written at Bolton, Connecticut, when he was pastoring and also probably working on some of the abstract ideas contained in ''The Mind.''
62. ''The Mind,'' Works, 6: 353. 63. ''Of the Prejudices of Imagination,'' Works, 6: 196–97. 64. Diary, September 23, 1723. 65. ''Of the Prejudices of Imagination,'' Works, 6: 197.
chapter 5. Anxieties
1. Diary, August 9. Cf. July 29 and August 24, Works, 16: 777–80. 2. This account is based on the introduction to Edwards' Quaestio, by George G. Levesque, Works, 14: 47–53.
3. This is the term used in Proceedings of the Trustees, October 16, 1723, in Franklin Bowditch Dexter, ed., Documentary History of Yale University: Under the Original Charter of the Collegiate School of Connecticut, 1701–1745 (New Haven: Yale University Press, 1916), 246. 4. Samuel Sewall to Yale Rector Elisha Williams, August 22, 1729, ''Am glad to see you