1930), 36, 63, 66–67, 253. Cf. Conforti, Edwards, 186–90 on Parkes, Vernon Parrington,
Notes to Pages 499–502 ∑ΩΩ
1995), 3. Cf. Conforti, Edwards, 37, on his late eighteenth-century reputation in Scotland and America.
25. John Adams to Thomas Je√erson, November 15, 1813, in The Adams-Je√erson Letters, ed. Lester J. Cappon (Chapel Hill: University of North Carolina Press, 1959), 399, quoted in Geissler, Jonathan Edwards to Aaron Burr, Jr., 1.
26. On the early resurgence of the Edwardsean heritage, see David W. Kling, A Field of Divine Wonders: The New Divinity and Village Revivals in Northwestern Connecticut, 1792–1822 (University Park: Pennsylvania State University Press, 1993). Also see Mark A. Noll, America's God: From Jonathan Edwards to Abraham Lincoln (New York: Oxford University Press, 2002); Allen C. Guelzo, Edwards on the Will: A Century of Theological Debate (Middletown, Conn.: Wesleyan University Press, 1989); Bruce Kuklick, Churchmen and Philosophers: From Jonathan Edwards to John Dewey (New Haven: Yale University Press, 1985).
27. Conforti, Edwards, 87–107, summarizes the literature on Mount Holyoke and points out its specifically Edwardsean character, quotation, p. 104. See ibid., on Edwards' reputation generally.
28. Ibid., 1. 29. Ibid., 108–85. 30. Albert E. Winship, Heredity: A History of Jukes-Edwards Families (Boston, 1925). Originally published as Jukes-Edwards: A Study in Education and Heredity (Harrisburg, Pa.: R. L. Myers, 1900), 13–14, 43.
31. Henry B. Parkes, Jonathan Edwards, The Fiery Puritan (New York: Minton, Balch, 1930), 36, 63, 66–67, 253. Cf. Conforti, Edwards, 186–90 on Parkes, Vernon Parrington, and others of the Progreessive Puritan-bashers and passim on other biographies. I am also grateful to William Svelmoe for his help regarding Parkes and other Edwards biographies.
32. Winslow, Edwards, 297–98. 33. A. C. McGi√ert, Jonathan Edwards (New York: Harper and Brothers, 1932). Joseph Haroutunian, Piety versus Moralism: The Passing of the New England Theology (New York: Henry Holt, 1932).
34. E.g., H. Richard Niebuhr, The Kingdom of God in America (Chicago: Willet, Clark, 1937), 101–3, 113–16, 135–45.
35. M. X. Lesser, who has published two volumes of annotated bibliography on Edwards, for example, lists more than five hundred publications just for the 1980s. M. X. Lesser, Jonathan Edwards: An Annotated Bibliography, 1979–1993 (Westport, Conn.: Greenwood Press, 1994), 11–119. Lesser lists books, dissertations, articles, and reviews, including some works that touch on Edwards secondarily. Cf. M. X. Lesser, Jonathan Edwards: A Reference Guide (Boston: G. K. Hall, 1981), which includes publications from the eighteenth century through 1978. Lesser has also written a biographical overview of Edwards and his writings, Jonathan Edwards (Boston: Twayne, 1988).
36. Especially notable among recent works that have approached Edwards theologically are Robert Jenson, America's Theologian: A Recommendation of Jonathan Edwards (New York: Oxford University Press, 1988); Sang Hyun Lee, The Philosophical Theology of Jonathan Edwards (Princeton: Princeton University Press, 1988); Michael McClymond, Encounters with God: An Approach to the Theology of Jonathan Edwards (New York: Oxford University Press, 1998); Gerald McDermott, Jonathan Edwards Confronts the Gods: Christian Theology, Enlightenment Religion, and Non-Christian Faiths (New York: Oxford Uni-