Lecture 38 of 253

Generally not: for when a person is drunk he is deranged. There may be cases where it

Chapter 4: Reproof A Christian Duty.

Generally not: for when a person is drunk he is deranged. There may be cases where it is proper, for the purpose of warning others. But so far as the drunkard himself is concerned, as a general rule, it is not expedient. Yet there are many cases where reproof to a man even when drunk, has taken such a hold on his mind as to sober him, and turn him from his beastly sin.

4. Shall we reprove great men, and those who are above us in society, and who may look down on us and on our reproofs with contempt?

That does not alter your duty. "Thou shalt in any wise rebuke thy neighbor, and not bear sin for him." You should bear in mind the relation in which he stands, and treat him accordingly. But still, if he sin against God, it is your duty to reprove him in an appropriate manner.

REMARKS 1. Do not talk about people's sins, but go and reprove them.

It is very common to talk about people's sins behind their backs, but this is great wickedness. If you want to folk about any person's sins, go and talk to him about whom, and try to get him to repent and forsake them. Do not go and talk to others against him behind his back, and leave him to go on in his sins, unwarned to hell.

2. How few professors of religion are sufficiently conscientious to practice this duty.

I suppose there are thousands in this city, who never think of doing it. Yes; professors of religion live in habitual disobedience to this plain, and strongly expressed command of God. And then they wonder why they do not have the spirit of prayer, and why there are not more revivals! Wonder!

3. See why so few persons enjoy religion.

They live in habitual neglect of this command, making excuses, when God has said there shall be no excuse. And how can they enjoy religion? What would the universe think of God, if he should grant the joys of religion to such unfaithful professors?

4. We see that the great mass of the professors of religion have more regard to their own reputation than to the requirements of God.

The proof is, that sooner than run the risk of being called censorious, or of getting enemies by rebuking sin, they will let men go on in sin unrebuked, notwithstanding God says,

"Thou shalt in any wise rebuke thy neighbor." But I shall offend him if I reprove his sin. "In any wise rebuke him," says Jehovah. It shows that they have a greater fear of men than of God. For fear at offending man, they run the risk of offending God. Yea, they absolutely disobey God, in one of his plainest and strongest commandments, rather than incur the displeasure of men by rebuking their sins.

5. No man has a right to say to us, when we reprove him for his sin, that it is none of our business to meddle with him.