Lecture 216 of 253

under the teaching of God! The apostle says, "If any man think that he knoweth any thing,

Chapter 20: Christian Perfection under the teaching of God! The apostle says, "If any man think that he knoweth any thing, he knoweth nothing yet as he ought to know." There is a vast meaning in this. He that does not receive Christ alone as his wisdom, knows nothing in religion to any purpose. If he is not taught by Jesus Christ, he has not learned the first lesson of Christianity. So again, "No man knoweth the Father but the Son, and he to whomsoever the Son revealeth him." The individual who has learned this lesson, feels that he has not one iota of knowledge in religion, that is of any value, only as he is taught by Jesus Christ. For it is written, "And they shall all be taught of God."

REMARKS I. You see what kind of preaching the church now needs.

The church needs to be searched thoroughly, shown their great defects, and brought under conviction, and then pointed to where their great strength lies.

With their everlasting parade of dead works, they need to be shown how poor they are.

"Thou sayest I am rich, and increased with goods, and have need of nothing, and knowest not that thou art wretched, and miserable, and poor, and blind, and naked." Until Christians are shown their poverty, and the infinite emptiness and abominable wickedness of their dead works, and then shown just where their help is, and that it is by faith alone, they can never be sanctified, the church will go farther and farther from God, till it will have only the form of godliness, denying the power thereof.

II. When you see the Christian character defective in any particular, you may always know that the individual needs to receive Christ more fully in the very relation that is calculated to supply this defect.

The defect, whatever it be, in the character of any believer, will never be remedied, until he sees the relation of Christ to that part of his character, so as by faith to take hold of Christ, and bring him in to remedy that defect. Suppose a person is naturally penurious and selfish, and reluctant to act in a disinterested manner: he will never remedy that defect, until he receives Christ as his pattern, and the selfishness is driven out of his heart by imbuing his very soul with the infinite benevolence of the Savior. So it is with regard to any other defect; he will never conquer it, until you make him see that the infinite fullness of Christ is answerable to that very want.

III. You see the necessity there is that ministers should be persons of deep experience in religion.

It is easy for even a carnal mind to preach so as to bring sinners under conviction. But until the tone of sanctification is greatly raised among ministers, it is not to be expected that the piety of the church will be greatly elevated. Those Christians who have experience of these things should therefore be much in prayer for ministers, that the sons of Levi may be