Lecture 145 of 253

should come to me and ask, "What shall I do to be saved?" and I should tell him, "If you

Chapter 13: True Submission should come to me and ask, "What shall I do to be saved?" and I should tell him, "If you expect to be saved you must despair of being saved," what would he think? What inspired writer ever gave any such direction as this? No, the inspired answer is, "Love the Lord thy

God with all thy heart," "Repent," "Believe the Gospel," and so on. Is there any thing here that implies despair?

It is true that sinners sometimes do despair, before they obtain true peace. But what is the reason? It is not because despair is essential to true peace; but because of their ignorance, or of wrong instructions given to them, or misapprehension of the truth. Many anxious sinners despair because they get a false impression that they have sinned away their day of grace, or that they have committed the unpardonable sin, or that their sins are peculiarly aggravated, and the gospel provision does not reach them. Sometimes they despair for this reason they know that there is mercy provided, and ready to be bestowed as soon as they will comply with the terms, but they find all their efforts at true submission vain. They find they are so proud and obstinate, that they cannot get their own consent to the terms of salvation. Perhaps most individuals who do submit, do in fact come to a point where they give up all as lost. But is that necessary? That is the question. Now, you see, it is nothing but their own wickedness drives them to despair. They are so unwilling to take hold of the mercy that is offered. Their despair, then, instead of being essential to true submission under the gospel, is inconsistent with it, and no man ever embraced the gospel while in that state. It is horrid unbelief then, it is sin to despair; and to say it is essential to true submission, is saying that sin is essential to true submission.

IV. True submission is acquiescing in the whole government of God.

It is acquiescing in his providential government, in his moral government, in the precept of his law, and in the penalty of his law, so that he is himself deserving of an exceeding great and eternal weight of damnation; and submission to the terms of salvation in the gospel.

Under the gospel, it is no man's duty to be willing to be damned. It is wholly inconsistent with his duty to be willing to be damned. The man who submits to the naked law, and consents to be damned, is as much in rebellion as ever; for it is one of God's express requirements that he should obey the gospel.

V. To call on a sinner to be willing to be punished is a grand mistake, for several reasons.

It is to set aside the gospel, and place him under another government than that which exists. It sets before him a partial view of the character of God, to which he is required to submit. It keeps back the true motives to submission. It presents not the real and true God, but a different being. It is practicing a deception on him, by holding out the idea that God desires his damnation, and he must submit to it; for God has taken his solemn oath that he desires not the death of the wicked, but that he turn from his wickedness and live. It is a