Chapter 19: Christian Perfection There can be no question of this. What is perfection. It is to love the Lord our God with all our heart, and soul, and mind, and strength, and to love our neighbor as ourselves. That is, it requires us not to exert the powers of somebody else, but our own powers. The law itself goes no farther than to require the right use of the powers you possess. So that it is a simple matter of fact that you possess natural ability, or power, to be just as perfect as God requires.
Objection. Here some may object, that if there is a natural ability to be perfect, there is a moral inability, which comes to the same thing, for inability is inability, call it what you will, and if we have moral inability, who are as really unable as if our inability was natural.
Answer 1. There is no more moral inability to be perfectly holy, than there is to be holy at all. So far as moral ability is concerned, you can as well be perfectly holy as you can be holy at all. The true distinction between natural ability and moral ability, is this: Natural ability relates to the powers and faculties of the mind; Moral ability only to the will. Moral inability is nothing else than unwillingness to do a thing.
So it is explained by President Edwards, in his treatise on the Will, and by other writers on the subject. When you ask whether you have moral ability to be perfect, if you mean by it whether you are willing to be perfect, I answer, No. If you were willing to be perfect, you would be perfect; for the perfection required is only a perfect conformity of the will to God's law, or willing right. If you ask then, Are we able to will right? I answer, the question implies a contradiction, in supposing that there can be such a thing as a moral agent unable to choose, or will. President Edwards says expressly, in his chapter on Moral Inability, as you may see, if you will read it, that strictly speaking, there is no such thing as Moral Inability.
When we speak of inability to do a, thing, if we mean to be understood of a real inability, it implies a willingness to do it, but a want of power. To say therefore, we are unable to will, is absurd. It is saying we will and yet are unable to will, at the same time.
Answer 2. But I admit and believe, that there is desperate unwillingness in the case. And if this is what you mean by Moral Inability, it is true. There is a pertinacious unwillingness in sinners to become Christians, and in Christians to become perfect, or to come up to the full perfection required both by the law and gospel. Sinners may strongly wish to become
Christians, and Christians may strongly wish or desire to be rid of all their sins, and may pray for it, even with agony. They may think they are willing to be perfect, but they deceive themselves. They may feel, in regard to their sins taken all together, or in the abstract, as if they are willing to renounce them all. But take them up in the detail, one by one, and there are many sins they are unwilling to give up. They wrestle against sin in general, but cling to it in the detail.
I have known cases of this kind where individuals will break down in such a manner that they think they never will sin again; and then perhaps in one hour, something will come up that they are ready to fight for the indulgence, and need to be broken down again and again. Christians actually need to be hunted from one sin after another, in this way, before