published after his death in 1868?
manducation of Him could be, for the flesh profiteth nothing."
"In the same manner, then, as oar Lord Himself said, ' I am the true bread that came down from heaven' (not meaning thereby that he was a lump of baked dough or manna, but the true means of sustaining the true life of man, which is spiritual, not corporeal), so in the sacrament to the worthy receiver of the consecrated elements, though in their nature mere bread and wine, are yet given truly, really, and effectively, the crucified body and blood of Christ; that body and blood which are the instruments of man's redemption, and upon which our spiritual life and strength solely depend. It is in this sense that the crucified Jesus is present in the sacrament of His Supper, not in, nor with, the bread and wine, nor under their accidents, but in the souls of communicants; not carnally, but effectually and faithfully, and therefore most really." -- Philpotts' Letter to Butler, 8vo edit.1825, pp.235, 236.
46. What did Archbishop Longley say in his last Charge, printed and published after his death in 1868?
"The doctrine of the real presence is, in one sense, the doctrine of the Church of England. She asserts that the body and blood of Christ are 'verily and indeed taken and received by the faithful in the Lord's Supper.' And she asserts equally that such presence, is not material or corporal, but that Christ's body' is given, taken, and eaten in the Supper, only after a heavenly and spiritual manner' (Art.28.). Christ's presence is effectual for all those intents and purposes for which His body was broken and His blood shed. As to a presence elsewhere than in the heart of a believer, the Church of England is silent, and the words of Hooker therefore represent her views: ' The real presence of Christ's most blessed body and blood is not to be sought in the sacrament, but in the worthy receiver of the sacrament.'"
47. What did the Judicial Committee of Privy Council declare in the famous case of Shepherd V. Bennet.
"It is not lawful for a clergyman to teach that the sacrifice and offering of Christ upon the cross, or the redemption, propitiation, or satisfaction wrought by it, is or can be repeated in the ordinance of the Lord's Supper;