Chapter 47 of 92

open sin, those who are manifestly ignorant of true religion, thoughtless,

open sin, those who are manifestly ignorant of true religion, thoughtless,

form of speech He had used when He said, "The field is the world; the good seed are the children of the kingdom" (Matt.13:38).

9. Why was the sacrament of the Lord's Supper ordained?

The answer of the Church Catechism is the best that can be given. It was ordained "for the continual remembrance of the sacrifice of the death of Christ, and of the benefits which we receive thereby." The bread broken, given, and eaten, was intended to remind Christians of Christ's body given for our sins on the cross. The wine poured out and drunk was intended to remind Christians of Christ's blood shed for our sins. The whole ordinance was intended to keep the Church in perpetual recollection of Christ's death and substitution for us, and His atonement for our sins. Five times over in the Communion Office of the Prayer Book, the words "memory" and "remembrance" are expressly used, to describe the principal object of the Lord's Supper.

10. Who ought to come to the Lord's Supper?

Only those who have the marks and qualifications which are described in the last answer in the Church Catechism. People who "repent truly of their former sins, and stedfastly purpose to lead a new life," -- people who "have a lively faith in God's mercy through Christ, and a thankful remembrance of His death," -- people who are "in charity with all men," - - these, and only these, are fit to be communicants.

11. What good do fit communicants receive from the Lord's Supper?

Their souls, as the Catechism says, are "strengthened and refreshed" by inward spiritual communion with the body and blood of Christ, after the same manner that a material body is strengthened by bread and wine. Their repentance is deepened, their faith increased, their hope brightened, their knowledge enlarged, their habits of holy living strengthened.

12. Who ought not to come to the Lord's Supper? Those who are living in open sin, those who are manifestly ignorant of true religion, thoughtless, careless, unconverted, and without the Spirit of Christ. To tell such

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