pp.13-15), say?
"The difference is this: a sacrament is a figure or token; the body of Christ is figured or tokened. The sacramental bread is bread, it is not the body of Christ; the body of Christ is flesh; it is no bread. The bread is beneath; the body is above. The bread is on the table; the body is in heaven. The bread is in the mouth; the body is in the heart. The bread feedeth the body; the body feedeth the soul. The bread shall come to nothing; the body is immortal and shall not perish. The bread is vile; the body of Christ is glorious. Such a difference is there between the bread which is a sacrament of the body, and the body of Christ itself. The sacrament is eaten as well of the wicked as of the faithful; the body is only eaten of the faithful. The sacrament may be eaten unto judgment; the body cannot be eaten but unto salvation. Without the sacrament we may be saved; but without the body of Christ we have no salvation: we cannot be saved." -- Jewell's Works, vol. ii., Treatise on Sacraments, Parker Society edition, p.1121.
40. What does Richard Hooker, in his "Ecclesiastical Polity," say?
"The real presence of Christ's most blessed body and blood is not to be sought for in the sacrament, but in the worthy receiver of the sacrament.
"And with this the very order of our Saviour's words agreeth. First, ' Take and eat;' then,' This is My body which is broken for you.' First, ' Drink ye all of this;' then followeth, ' This is My blood of the New Testament, which is shed for many for the remission of sins.' I see not which way it should be gathered by the words of Christ, -- when and where the bread is His body or the wine His blood, but only in the very heart and soul of him which receiveth them. As for the sacraments, they really exhibit, but for aught we can gather out of that which is written of them, they are not really nor do really contain in themselves that grace which with them or by them it pleaseth God to bestow." Hooker, Eccl. Pol., book v. p.67.
41. What does Jeremy Taylor, in his book on the Real Presence (edit.1654, pp.13-15), say?
"We say that Christ's body is in the sacrament really, but spiritually. The Roman Catholics say that it is there really, but spiritually. For so Bellarmine is bold to say that the word may be allowed in this question.