Chapter 6 of 22

generalize truths which if broadly stated must have brought hatred

generalize truths which if broadly stated must have brought hatred

We have dealt deceitfully with God, whose servants we profess to be. We have manifested but little of the unwearied, self-denying love with which, as shepherds, we ought to have watched over the flocks committed to our care. We have fed ourselves, and not the flock.

5. We have been cold. Even when diligent, how little warmth and glow! The whole soul is not poured into the duty, and hence it wears too often the repulsive air of routine and form. We do not speak and act like men in earnest. Our words are feeble, even when sound and true; our looks are careless, even when our words are weighty; and our tones betray the apathy which both words and looks disguise. Love is wanting, deep love, love strong as death, love such as made Jeremiah weep in secret places for the pride of Israel , and Paul speak "even weeping" of the enemies of the cross of Christ. In preaching and visiting, in counseling and reproving, what formality, what coldness, how little tenderness and affection! "Oh that I was all heart," said Rowland Hill, "and soul, and spirit, to tell the glorious gospel of Christ to perishing multitudes!"

6. We have been timid. Fear has often led us to smooth down or generalize truths which if broadly stated must have brought hatred and reproach upon us. We have thus often failed to declare to our people the whole counsel of God. We have shrunk from reproving, rebuking and exhorting with all long-suffering and doctrine. We have feared to alienate friends, or to awaken the wrath of enemies. Hence our preaching of the law has been feeble and straitened; and hence our preaching of a free gospel has been yet more vague, uncertain and timorous. We are greatly deficient in that majestic boldness and nobility of spirit which peculiarly marked Luther, Calvin, Knox, and the mighty men of the Reformation. Of Luther it was said, "every word was a thunderbolt."

7. We have been wanting in solemnity. In reading the lives of Howe or Baxter, of Brainerd or Edwards, we are in company with men who in solemnity of deportment and gravity of demeanor were truly of the apostolic school. We feel that these men must have carried weight

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