Chapter 10 of 24

xi. 13, "Ifwith the Holy Spirit. Jesus says in Luke

xi. 13, "Ifwith the Holy Spirit. Jesus says in Luke

226 The Person and Work of the Holy Spirit

back to my church without receiving it," I said, " My

brother, you are going to receive it." The following

morning he came very early to my house. He said,

ct I have to go away on the early train but I came around

to tell you before I went that I have received the baptism with the Holy Spirit."

6. The sixth step is definite prayerfor the baptism with the Holy Spirit. Jesus says in Luke xi. 13, "If

ye then, being evil, know how to give good gifts unto

your children : how much more shall your heavenly Father give the Holy Spirit to them that ask Him." This is very explicit. Jesus teaches us that the Holy

Spirit is given in answer to definite prayer just ask Him. There are many who tell us that we should not

pray for the Holy Spirit, and they reason it out very

speciously. They say that the Holy Spirit was given

as an abiding gift to the church at Pentecost, and why

pray for what is already given ? To this the late

Rev. Dr. A. J. Gordon well replied that Jesus Christ

was given as an abiding gift to the world at Calvary

(John iiL 16), but what was given to the world as a

whole each individual in the world must appropriate to

himself; and just so the Holy Spirit was given to the

church as an abiding gift at Pentecost, but what was

given to the church as a whole each individual in the

church must appropriate to himself, and God's way of

appropriation is prayer. But those who say we should

not pray for the Holy Spirit go further still than this.

They tell us that every believer alrea'dy has the Holy

Spirit (which we have already seen is true in a sense), and why pray for what we already have ? To this the

The Baptism With the Holy Spirit 227

very simple answer is, that it is one thing to have the

Holy Spirit dwelling way back of consciousness in

some hidden sanctuary of the being and something quite

different, and vastly more, to have Him take possession of the whole house that He inhabits. But against all

these specious arguments we place the simple word of

Jesus Christ, " How much more shall your heavenly Father give the Holy Spirit to them that ask Him."

It will not do to say, as has been said, that " this

promise was for the time of the earth life of our Lord, and to go back to the promise of Luke xi. 13 is to for-

get Pentecost, and to ignore the truth that now every

believer has the indwelling Spirit ; " for we find that

after Pentecost as well as before, the Holy Spirit was

given to believers in answer to definite prayer. For

example, we read in Acts iv. 31, R. V., " When they had prayed^ the place was shaken wherein they were

gathered together, and they were all filled with the Holy

Ghost^ and they spake the Word of God with boldness."

Again in Acts viiL 15, 16, we read that when Peter

and John were come down and saw the believers in

cc prayedfor them that they might receive the

Samaria they

Holy Ghost, for as yet He was fallen upon none of them^

only they were baptized in the name of the Lord Jesus.'*

Again in the Epistle of Paul to the Ephesians, Paul

tells the believers in Ephesus that he was praying for

them that they might be strengthened with power

through His Spirit (Eph. iii. 16). So right through the New Testament after Pentecost, as well as before, by

specific teaching and illustrative example, we are taught

that the Holy Spirit is given in answer to definite

228 The Person and Work of the Holy Spirit

5 convention in Boston ,

prayer. At a Christian workers

a brother came to me and said, " I notice that you are

on the program to speak on the Baptism with the Holy

Spirit." "Yes." "I think that is the most important

subject on the program. Now be sure and tell them

not to pray for the Holy Spirit." I replied, " My

brother, I will be sure and not tell them that : for

l How much more shall your heavenly Father give the Holy Spirit to them that ask Him ?

Jesus says,

' "

"Yes, but that was before Pentecost." " How about

Acts iv. 31, R. V., was that before Pentecost or after ? "

He said, "It was certainly after." "Well," I said, "take it and read it." "And when they had prayed, the place where they were gathered together was shaken, and they were all filled with the Holy Ghost and spake

the Word of God with boldness." " How about Acts

viii. 15, 1 6, was that before Pentecost or after ? "

Certainly, it was after." " Take it and read it.'

" Who when they were come down prayed for them

that they might receive the Holy Spirit, for as yet He

was fallen on none of them, only they were baptized In

the name of Jesus." He had nothing more to say. What was there more to say ? But with me, it is not

a matter of mere exegesis, that the Holy Spirit is given in answer to definite prayer. It is a matter of personal and indubitable experience. I knowJust as well that God gives the Holy Spirit la ausw^ to |>rayer asj[ know that v^ter quenches thirst and food satisfies

Hunger. In my first experience of being baptized with

the Holy Spirit, it was while I waited upon God in

prayer that I was thus baptized. Since then time and

The Baptism With the Holy Spirit 229

again as I have waited on God in prayer, I have been

definitely filled with the Holy Spirit. Often as I have

knelt in prayer with others, as we prayed the Holy

Spirit has fallen upon us just as perceptibly as the rain

ever fell upon and fructified the earth. I shall never

forget one experience in our church in Chicago. We

were holding a noon prayer-meeting of the ministers at

the Y. M. C. A, Auditorium, preparatory to an ex-

pected visit to Chicago of Mr. Moody. At one of

these meetings a minister sprang to his feet and said,

4C What we need in Chicago is an all-night meeting of the ministers." "Very well/' I said. "If you will come up to Chicago Avenue Church Friday night at

ten o'clock, we will have a prayer-meeting and if God

keeps us all night, we will stay all night." At ten

o'clock on Friday night four or five hundred people

gathered in the lecture-rooms of the Chicago Avenue

Church. They were not all ministers. They were

not all men. Satan made a mighty attempt to ruin the

meeting. First of all three men got down by the door

and knelt down by chairs and pounded and shouted

until some of our heads seemed almost splitting, and some felt they must retire from the meeting ; and when

a brother went to expostulate with them and urge them

that things be done decently and in order, they swore

at the brother who made the protest. Still later a man

sprang up in the middle of the room and announced

that he was Elijah. The poor man was insane. But

these things were distracting, and there was more or

less of confusion until nearly midnight, and some

thought they would go home. But it is a poor meet-

230 The Person and Work of the Holy Spirit

ing that the devil can spoil, and some of us were there

for a blessing and determined to remain until we re-

ceived it. About midnight God gave us complete vic-

tory over all the discordant elements. Then for two

hours there was such praying as I have rarely heard in

my life. A little after two o'clock in the morning a

sudden hush fell upon the whole gathering, we were

all on our knees at the time. No one could speak 5 no one could pray, no one could sing ; all you could

hear was the subdued sobbing of joy, unspeakable and

full of glory. The very air seemed tremulous with the

presence of the Spirit of God. It was now Saturday

morning. The following morning, one of my deacons

came to me and said, with bated breath, " Brother

Torrey, I shall never forget yesterday morning until

the latest day of my life." But it was not by any means all emotion. There was solid reality that could

be tested by practical tests. A man went out of that

meeting in the early morning hours, took a train for

Missouri. When he had transacted his business in

the town that he visited, he asked the proprietor of

the hotel if there was any meeting going on in the town at the time. He said, " Yes, there is a pro-

tracted meeting going on at the Cumberland Presby-

terian Church." The man was himself a Cumberland

Presbyterian. He went to the church and when the

meeting was opened he arose in his place and asked the

minister if he could speak. Permission was granted, and with the power of the Holy Spirit upon him, he so

spoke that fifty-eight or fifty-nine persons professed to

accept Christ on the spot. A young man went out of

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