Chapter 1 of 21

into whose hands this tract may fall, without distinction or

into whose hands this tract may fall, without distinction or

1. My first word of application shall be a question. I address it to all into whose hands this tract may fall, without distinction or exception. It is a question which concerns deeply every man, woman, and child in the world, whatever be their rank or station; it is the question which forms the title of this tract

"Where are your sins?"

Reader, remember, I do not ask you what you call yourself in religion; I do not ask you where you go,—or whom you hear,—or to what party you belong,—or what are your peculiar opinions about Church or Dissent. I leave such matters alone. I am weary to see the enormous waste of time of which multitudes are yearly guilty in respect to these matters: I am for the realities and substance of Christianity; I want to fix your attention on the things which will look important in the hour of death and at the last day. And I say boldly, that one of the first questions which demand your notice, is the question of my tract:—"Where are your sins?"

I am not asking what you intend, or mean, or hope, or resolve to aim at, at some future time; I leave all that to children and fools. Tomorrow is the devil's day, but today is God's. And here, as in God's sight, this very day, while you are reading my tract, I ask you to find an answer to my question: "Where are your sins?"

Reader, I ask you to mark what I am going to say. I say it calmly, deliberately, advisedly, and with consideration: I tell you that at this moment there are only two places in which your sins can be, and I defy the wisdom of the world to find out a third. Either your sins are UPON YOURSELF, unpardoned, unforgiven, uncleansed, unwashed away,—sinking you daily nearer to hell! Or else your sins are UPON CHRIST, taken away, forgiven, pardoned, blotted out and cleansed away by Christ's precious blood! I am utterly unable to see any third place in which a man's sins can possibly be; I am utterly unable to discover any third alternative. Forgiven or unforgiven,—pardoned or not pardoned,—cleansed away or not cleansed,—this, according to

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