Part 38 of 72

John MacArthur would look back on childhood as a time

John MacArthur would look back on childhood as a time

Youth in California 4

Baptist Church, Hollywood, in 1943, his father took over the

work at Eagle Rock. Jack's work in Hollywood saw notable

conversions, including those of Roy Rogers and Dale Evans,

who became close personal friends.

1. Jack and Irene MacArthur, 1950s.

John MacArthur would look back on childhood as a time

when he was 'loved, affirmed, encouraged and trusted'. The

'trusting' part was not always easy for his parents in his early

years. As a child he was almost incurably inquisitive. On one

occasion his curiosity even led him to slide down into a storm

drain that he wished to explore. Not surprisingly, his mother at

times resorted to tying him with a long rope to their clothes-line

pole. When such measures were no longer possible, his adventur-

ous nature could give his parents further surprises. Once about

8 JoHN MacArTHurR: SERVANT OF THE WORD AND FLOCK

the age of seven or eight, and perhaps 'dared' by school friends,

he stood at the intersection of roads near his home, directing

cars as though he were 'a traffic cop'. This ended abruptly when

a car he sought to stop happened to contain his father.

That was not the only time he felt some 'firm corporal correc-

tion'. Another 'correction' he was to remember had to do with

his trial of swear words he had heard used by older boys. This

was short-lived, for it led to his mouth being washed out with

soap! "To this day', he would say in later years, "when I overhear

someone else using vile language, I start to taste the soap!'

But in the most important area of his life John MacArthur's

parents were spared the concerns of many Christian parents.

He was never to remember a time when his faith was not real:

'T always knew I needed Jesus as my Saviour.' His Christian

experience came slowly with his years; there was no sudden

change and no spiritual rebellion. While he was still young his

father would often take him with him on engagements. One

such outing was for a week of meetings at the church of another

pastor. While Jack MacArthur was otherwise engaged, John

(now about ten) was left with the pastor's son and other boys. They drew the young visitor into an escapade that was new to

him and which involved an element of vandalism. John's con-

science was so smitten that he had no peace until he sat with

his father on the steps of the church, and spoke of his need of

God's forgiveness.

Jack MacArthur gave much time to his son, and was his chief

mentor. Many years later John would recall:

It was my father's preaching that made the greatest impact.

You don't grow up a pastor's son without hearing a few thousand sermons—some more than once. While I may

Youth in California 9

have occasionally nodded off in the pew, much of what I heard stuck. In fact, a few of his sermons stand out clearly

in my mind to this day.

What I found as I watched—and what has most profoundly influenced me—was that my father's life rang true.

His actions and his attitudes didn't change according to

where he was or whom he was with. He lived by the same

standard he encouraged his family and congregation to

embrace, and by doing so, refused to give us an excuse to

compromise. In a word, what he taught me was the value

of integrity.

Until he was ten years old, John also knew the influence and

heard the preaching of his grandfather, Harry MacArthur, who

died of cancer on February 18, 1950. Not long before that event

John had made a last visit to him with his father, and would ever

remember him with admiration. In one of Harry MacArthur's

last sermons, preached in December 1949, his subject had

been "Heavenly Records', with Job 16:19 as his text: And now,

behold, my witness 1s in heaven, and my record is on high.' This

was made available to all who attended the funeral, and in a

Foreword to the publication, his son wrote, 'A dying man was

preaching, a man who knew the record of his life was written,

and that he was to stand soon in the presence of his Saviour.'

In that sermon was the preacher's last testimony:

First of all, I want it to be recorded that Harry MacArthur,

a sinner, accepted Jesus Christ as his Saviour and was 'born

again', and made a new creature in Christ Jesus. Some believe that one can be saved by joining a church, but we know from the Word of God that this 1s not so. I was a member of a church in good standing at least two years

before I was saved or even interested 1n salvation... The

10 JOHN MacArTHuR: SERVANT OF THE WORD AND FLOCK

second entry I want recorded is the fact that I have and

do, publicly confess Jesus Christ before men.

In the words that followed, Grandfather MacArthur showed

he was a soul-winner to the last. The Foreword to the published

sermon noted his humility in particular: "He was a magnificent

soldier of the cross, but he never knew it. He was first of all a

preacher of the glorious gospel of Jesus Christ. He often said

there were others who could preach it better, but they could

never preach a better gospel.'

la is

By 1950, the year of his grandfather's death, John's father

had moved to First Baptist Church in the suburb of Downey. It

was to gain the reputation of being the fastest-growing church

in the denomination. In addition to this ministry, he carried on

his father's weekly radio ministry of 'Voice of Calvary', adding

a television broadcast in 1956.

More memorable to ten-year-old Johnny in 1950 was the

coming of his widowed grandmother, 'Nannie' Fullerton

MacArthur, to live with them. She was to stay for twenty-eight

years. Although it was a squeeze for seven to live in the small Downey manse, Johnny accepted having his single bed in a room

shared with his grandmother. In the company of his mother,

grandmother, and three sisters, feminine influence would play

its Own part in his upbringing. Of his mother and the family

upbringing he was to say:

Mom never worked a day outside the home. We were her

life. The house was always clean and comfortable, and

Youth in California if

she would always be baking cookies or bread or making something special for us to eat. When I went to college

near home, I could count on finding her there, cooking, reading, knitting (needles and yarn were always close by

or in her hands). She made an immense impact on our

family. Along with my father, she raised us four children in the nurture and admonition of the Lord. We all grew

to know and love God.

Perhaps the most important choice my parents ever made in raising my sisters and me had little to do with us

directly. It didn't concern where we went to school or how

often we received discipline. It didn't hinge on when we went to bed or what we ate for dinner. The most impor-

tant choice they made as parents was their commitment

to pursue a godly marriage.

Close relationships marked the family life. "This may seem

hard to believe', John would say in later life of his parents, 'but

I have never heard them say an unkind word to each other or

argue in an angry manner. They seemed always to overlook

each other's faults."

John's shared bedroom with his grandmother was to continue

for two years until they moved to the Glendale district and a

larger home. (By the time he was seventeen John reckoned he

had lived in seventeen houses.) The reason for the move was

his father's desire to establish a new church at Burbank, which

he named MacArthur Memorial Church in memory of Harry

MacArthur. The church name had soon to be changed to Calvary

2 Brom MS of an interview that Phil Johnson did with John MacArthur in the late 1980s, headed 'What My Parents Did Right', some of which appeared in a book compiled by Gloria Gaither. On the same subject MacArthur said, 'I believe the chief ingredient in a fulfilled family is not the love parents direct at their children, but the love they have for each other. That is the most securing element for children.'

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