Christ. Paul describes the saints as "looking unto Jesus" (Heb.
(John 6:55, 58). Christ is that divine food which God has provided for starving sinners. He is that divine bread which is at the same time—life, nourishment and medicine! The believer feeds on this bread of life by faith. His hunger is relieved. His soul is delivered from damnation!
7. Believing is the soul's DRINKING Christ. The Lord Jesus says, "My blood is drink indeed" (John 6:55). Christ is that fountain of living water which God has opened for the use of all thirsty and sin-defiled sinners, proclaiming, "Whoever will, let him take the water of life freely!" (Rev. 22:17). The believer drinks of this living water—and his thirst is quenched.
8. Believing is the soul's COMMITTAL of itself to Christ. Paul says, "He is able to keep that which I have committed to Him against that day" (2 Tim. 1:12). Christ is the appointed keeper and guardian of His people. It is His office to preserve from sin, death, hell, and the devil--any who are committed to His charge. The believer places his soul in the hands of this Almighty treasurekeeper, and is insured against loss to all eternity. He trusts himself to Christ—and is safe.
9. Last—but not least, believing is the soul's LOOK to Christ. Paul describes the saints as "looking unto Jesus" (Heb. 12:2). The invitation of the Gospel is, "look unto Me—and be saved" (Isaiah 45:22). Christ is that brazen serpent which God has set up in the world, for the healing of all sin-bitten souls who desire to be cured. The believer looks to Him by faith--and receives life, health, and spiritual strength!
One common remark applies to all the nine expressions which I have just gone through. They all give us the simplest idea of faith or believing—that man can desire. No one of them implies the notion of anything mysterious, great, or meritorious in the act of belief. All represent it as something within reach of the weakest and feeblest sinner, and within the comprehension of the most ignorant and
unlearned. Grant for a moment that a man says, that he cannot understand what faith in Christ is. Let him look at the nine expressions under which faith is described in Scripture, and tell me, if he can, that he cannot understand them. Surely he must allow that coming to Christ, looking to Christ, committing our souls to Christ, laying hold on Christ, are simple ideas. Then let him remember that coming, looking, and committing our souls to Christ, are, in other words, believing.
And now, reader, if you love peace of conscience in your religion, I entreat you to grasp firmly the great doctrine which I have tried to set before you—and never let it go. Hold fast the grand truth, that saving faith is nothing but simple trust in Christ, that faith alone justifies, and that the one thing needful in order to obtain an interest in Christ—is to believe. No doubt repentance, holiness, and love are excellent things. They will always accompany true faith. But in the matter of justification, they have nothing to do. In that matter, the one thing needful is to believe. No doubt, belief is not the only grace to be found in the heart of a true Christian. But only belief gives him a saving interest in Christ. Prize that doctrine as the peculiar treasure of Christianity. Once let it go, or add anything to it, and there is an end of inward peace.
Prize the doctrine for its suitableness to the needs of fallen man. It places salvation within reach of the lowest and vilest sinner—if he has but heart and will to receive it. It asks him not for works, righteousness, merit, goodness or worthiness. It requires nothing of him. It strips him of all excuses. It deprives him of all pretext for despair. His sins may have been as scarlet. But will he believe? Then there is hope!
Prize the doctrine for its glorious simplicity. It brings eternal life near to the poor, and ignorant, and unlearned. It does not ask a man for a long confession of doctrinal orthodoxy. It does not require a store of head knowledge, and an acquaintance with articles and creeds. Does the man, with all his ignorance, come to Christ as a